** BALTIC CIRCUMNAVIGATION 2018 - A PROLOGUE **
|Baltic Commonalities and Distinctions||Lithuania||Latvia||Estonia|
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A Hanseatic Tour of the Baltic Sea 2018 - Prologue:
Starting and ending at Lübeck, once the flag-ship port-city of the Hanseatic League whose trading empire ruled a pan-North European sphere of control across the Baltic from the 12~17th centuries, our summer 2018 trip will trace a circumnavigation of the Baltic Sea. During our 6 month journey, we shall explore in depth the three Baltic Republics, Lithuania, Latvia and Estonia. All 3 are member states of the EU and of NATO, but despite their open Schengen-borders, are largely unknown to British travellers.
We last visited the Baltic Republics in 2011; having spent time re-visiting Lithuania, Latvia and Estonia, this year we shall then cross by ferry from Tallinn to Helsinki, and continue along the Baltic's northern seaboard in Finland, taking a complex sequence of ferries down the Turku archipelago to spend a concluding week on the Åland Islands. We shall finally cross the Bothnian Gulf to Sweden's east coast before completing our Baltic circumnavigation around Sweden's SE seaboard, and re-crossing the Baltic by ferry from Trelleborg to Rostock to conclude back at our start-point at Lübeck.
Seasoned travellers will notice 2 significant gaps in our landward Baltic circumnavigation, both as it happens involving Russian territory. Firstly there is the issue of transiting the outlying Russian oblast of Kaliningrad, formerly the German province of East Prussia with its former Hanseatic port of Königsberg, occupied by the Soviets at the end of WW2. Kaliningrad, as it is now known, is still Russia's only ice-free Baltic port and base of the Russian Baltic fleet, as well as home to an arsenal of nuclear missiles pointing at Western Europe. The other question is why not complete the landward Baltic circumnavigation by continuing from the NE Estonian city of Narva around to St Petersburg and on from there past Lake Ladoga and Viborg to the Finnish border-crossing at Vaalimaa? The answer to both issues is the same: our fundamental moral objection to a regime that has no qualms about invading and with impunity occupying the Crimea, territory of the sovereign state of Ukraine, and whose security services have at least twice committed acts of state-sponsored terrorism in the UK: firstly there was the assassination of Alexander Litvinenko by poisoning with radioactive Polonium in 2006, for which a former Russian FSB agent Andrey Lugovoy was held responsible and whose extradition was refused by Russia; then in the last weeks there has been the attempted murder of Sergei Skripal and his daughter in Salisbury using a military grade nerve agent developed by Russia, resulting in major contamination on the streets of Salisbury. Added to this is Russia's bombing of innocent civilians in support of Asad's brutal regime in Syria, as the world stands lamely by, Russia's covert interference in western democratic processes, and its conduct of cyber attacks on western infrastructure. All in all Russia, under the thoroughly malign regime of Vladimir Putin, who ruthlessly suppresses opposition in his own country, is as much a threat to world peace now as at any time during the Cold War. It is no wonder that there has now been global condemnation of Russia's unacceptable behaviour and its blatant disregard of international law, with 23 European states (including UK), together with USA, Canada, Australia, the United Nations and NATO, all expelling Russian diplomats/intelligence officers. The tedious bureaucratic issue of obtaining visas for entering Russian territory pales into insignificance alongside the strength of our feelings against Putin's Russia. Accordingly we also shall boycott the pariah state of Russia, by bypassing Kaliningrad on the landward side through northern Poland, and cross the Gulf of Finland by ferry from Tallinn to Helsinki.
We shall be setting off shortly and during the
course of our journey around the Baltic, we shall publish on the web site detailed
travelogues and pictorial record covering the progress of our travels. As is our custom
however, we now present this Prologue study with demographic, topographical,
cultural, economic and historical background to Lithuania, Latvia and Estonia, 3
now sovereign independent European states which had themselves languished under
oppressive Soviet occupation from 1945 until 1991.
Demography: the 3 countries' 21st century population mix reflects their respective 20th century histories:
Ethnicity and Language: the ancestors of today's Estonians were Finno-Ugric nomadic tribes who migrated from NW Siberia, settling in the northern Baltic region during the millennia following the last Ice Age and sharing a closely related non-Indo-European linguistic and cultural inheritance with the Finns. Latvians and Lithuanians are linguistically and culturally related and are descended from the Balts, an ethnic group of peoples who migrated to the region around 2,000BC from SW Asia, speaking an Indo-European dialect quite distinct from the languages of their Slavic neighbours. Contemporary Lithuanian is said to be the closest of living languages to Sanskrit, the ancient tongue from which Indian dialects are linguistically descended. While Estonian like Finnish will doubtless cause us some tongue-twisting headaches, at least the numerals in Latvian and Lithuanian betray a familiar Indo-European affinity.
Baltic topography and wildlife: the 3 Baltic states are small: it's just over 400 miles from the northern tip of Estonia on the Baltic coast down to Lithuania's southernmost point on the Poland-Belarus border. These flat northern plains (the highest point, Suur Munamägi in Estonia, is only 318m), scoured by the last Ice Age's retreating glaciers, are covered with dark pine forests and plantations of birch, interspersed with bogs, wetlands and 1000s of lakes including Europe's 5th largest, Lake Peipsi. The ice-sheets also left behind along the Baltic coast long stretches of raised limestone banks, the great Baltic Glint, now forming cliffs along Estonia's coast, and deposited gigantic erratic boulders. Much of Lithuania's Baltic coast is formed by the dunes of the 100km long Curonian sand spit, shared with Kaliningrad Russia. The Baltics, with their food-rich wetlands, low usage of agricultural pesticides and low population density, are seasonal home to Europe's largest population of white storks nesting on poles and buildings.
Shared history, distinctive cultures: the 3 countries have much in common, most particularly their centuries of oppressive foreign conquest and occupation. Early conquest by crusading Germans from the west and imperialist Swedes from the north led to rule by Tsarist Russia during the 18/19th centuries. A brief and fragile period of independence after WW1 was snuffed out by Soviet occupation in 1939 followed by 4 desperate years of Nazi-German conquest, and 45 years of even more repressive Soviet domination until the collapse of the USSR in 1990. Having reasserted their independence in 1990, the 3 states have now turned their political and economic focus westwards, becoming fully-fledged EU and NATO members since 2004. This shared historical experience of foreign conquest and occupation, especially the Soviet years, followed by sudden re-acquisition of self-government and conversion to market economy, has left the 3 countries with much in common. The convenient group-label 'Baltic States' does however belie their distinctively separate identities and cultures which modern-day Lithuanians, Latvians and Estonians are at pains to emphasise. Latvia and Estonia both share a Lutheran inheritance from medieval German feudal rule; their significant Russian population is largely Orthodox, including those of the Old Believers sect who broke away from the 17th century liturgical reforms of the Russian Orthodox Church and sought refuge from persecution settling around Lake Peipsi along the Russian border with Estonia. Lithuania, the last pagan country of Europe, adopted the Catholic religion after the medieval dynastic alliance with Catholic Poland; this historical fusion of pre-Christian beliefs and Catholicism still influences national traditions. One feature however that all 3 countries have in common is their love of singing. The 19th century rediscovery of Baltic choral musical traditions was an important factor in reawakening an awareness of national identity after centuries of foreign domination. During the dark days of Soviet occupation when any expression of patriotic sentiment met with official displeasure, song festivals fostered nationalist feelings; the expression Singing Revolution characterised the independence movements of the late 1980s in all 3 states.
Lithuania's disappearance into Tsarist Russia and 19th century National
taken control of Estonia and Latvia following the Great Northern War of 1700~21, Russia exerted increasing
control over the Polish Commonwealth, finally wiping Lithuania off the map with
the Partitioning of Poland in 1795. Lithuanians took part in the 19th century
Polish uprisings but failure and defeat brought brutal reprisals, a wholesale
programme of Russification and ban on any book publication in other than in
Cyrillic. Nationalistic feeling was kept alive among the intelligentsia by
research into Lithuanian folk traditions, and in the later 19th century
found expression in illicitly published literature. The leading ideologist of the Lithuanian national movement
was Jonas Basanavičius (see left) who promoted research into traditional folk culture, study of Lithuania's period of medieval
greatness, and edited the first prohibited
national revival newspaper Aura (Dawn). The 40 year ban on printing in
indigenous Lithuanian was only lifted in 1904.
Independence loss under WW2 German occupation and 45 years of communist repression: under the notorious 1939 Soviet-German Non-Aggression Pact's secret protocols, Stalin occupied all 3 Baltic states in 1940 and Lithuania was absorbed into the USSR. As war with Germany loomed, Stalin tightened his grip on Lithuania with a reign of terror, deporting 1000s of citizens to Siberian gulags. In 1941, the Germans launched Operation Barbarossa against the USSR, overrunning Lithuania within days. SS Einsatzgruppen squads immediately went to work supported by Lithuanian collaborators, rounding up the sizeable Jewish population into ghettos. The systematic killing process continued until 1944, with 100,000 shot in the remote forests at Paneriai near Vilnius (see left). About 90% of Lithuania's Jewish population were murdered by the Germans; the few remaining survivors emigrated after WW2. With the Red Army's advance into Lithuania in 1944, partisan resistance against Soviet rule began and despite KGB infiltration, armed resistance continued for a decade. Lithuania was incorporated into the USSR; the post war Soviet regime of the Lithuanian Soviet Socialist Republic was led by Antanas Sniečkus (see right), a trusted servant of Moscow who enforced a programme of terror, deportations and collectivisation of agriculture. By the mid-1980s Glasnost period, political dissent began to re-emerge with the first anti-Soviet demonstrations held in 1987 demanding publication of the 1939 Molotov-Ribbentrop Pact. Opposition grew into a mass movement with the openly pro-independence Sajūdis Movement holding its first congress in 1988. Sajūdis gained a majority in the Lithuanian Supreme Soviet, and their leader Vytautas Landsbergis (see left) declared Lithuania's independence from USSR in 1990, the first of the former Eastern Bloc countries to do so, and a landmark act in the USSR's breakup. The Kremlin responded with an economic blockade which caused severe food and fuel shortages, and in 1991 the ham-fisted attempt at military clampdown led to Soviet tanks killing 13 demonstrators at the Vilnius TV tower. With the Kremlin old guard's failure to unseat Gorbachev, Soviet power evaporated leaving Lithuania joyously independent.
Post-communist Independence and Lithuanian NATO/EU membership: the 1993 visit of Pope John-Paul II to Lithuania served as a powerful signal of the country's break with its communist past. The nationalist-conservative Vytautas Landsbergis remained the dominant figure in the Lithuanian parliament during the first 10 years post-independence and led the country's wholesale transformation to market economy, with privatisation of former state-controlled monopolies and economic liberalisation during the 1990s. The change however brought inevitable difficulties with the collapse of loss-making industries, rising unemployment and declining living standards. Up to 2007 with large amounts of foreign investment, the so-called 'Baltic Tiger' economies had Europe's highest growth rate; Lithuania's GDP growth rate was 7.5%. But worldwide recession post-2008 led to serious decline in economic growth. The most notable feature of post-independence politics has been the pro-Western orientation of the country's foreign policy, with successive governments supporting the cause of Lithuanian entry into the EU and NATO which the country achieved in 2004. In 2009, Dalia Grybauskaitė was elected as the first woman President of Lithuania (see right) and was re-elected for a second term in 2014. Lithuania joined the Euro-zone in January 2015.
Christianising Crusaders impose Germanic feudal aristocracy on Latvian serf peasantry: the pagan tribes who settled the Baltic lands coalesced into a series of loosely-allied isolated rural communities defended by stockade forts, remaining wholly outside the influence of Western Europe until the 12th century. Increasingly, crusading knights saw the opportunity for territorial gain on the pretext of Christianising the Baltic pagans, and around 1200 AD Rīga was founded as a crusading city at the mouth of the Daugava River. The surrounding Latvian communities were progressively conquered and their confiscated lands divided among the Germanic knights. This confederation of Germanic feudal aristocracy known as the Livonian Order consolidated its rule over a serfdom of Latvian-speaking peasantry, and remained the dominant political force in the Latvian lands for 300 years. By the 16th century, the expanding mercantile city of Rīga, which joined the Hanseatic League in 1282, became focus of the Reformation with the wealthy German nobility funding vernacular translations of the Bible to popularise the Protestant faith among their Latvian serfs. With decline of the German aristocracy's power during the mid 16th century Livonian Wars, the Swedish kingdom took control of Rīga and northern Latvia with the south falling under the Polish-Lithuanian Commonwealth.
Russian control over Latvia and 19th century Latvian National Revival: Russia destroyed Sweden as a regional power in the 1700~21 Great Northern War and the Partitioning of Poland finally brought Latvia fully under control of the Tsarist empire. Russian rule however brought no change for the Latvian majority who continued working as serfs on estates owned by a German-speaking ruling aristocracy. The Tsarist policy of Russification strengthened the determination of the Latvian middle class, which began to emerge in Rīga, to develop their indigenous language and culture, despite the Baltic Germans regarding Latvians as second class citizens who should abandon pretensions to education and remain on their farms. The rising generation of Latvian nationalists saw German culture as the language of oppression to be overcome by encouraging a more widespread use of Latvian. Krijānis Valdemārs, leader of the New Latvians nationalist movement (see right), established the first Latvian newspaper in 1862. Encouraged by Valdemārs, Krijānis Barons (see left) set about a collection of Latvian folklore and dainas, traditional folk songs, to give the Latvians a sense of their own cultural history. The 1905 anti-Tsarist Revolution which spread across the Russian empire was followed by merciless reprisals under which a whole generation of Latvian nationalists were imprisoned or exiled.
WW1, the 1917 Bolshevik Russian Revolution and the Latvian War of Independence: collapse of the eastern front following the Bolshevik Revolution in Russia left Latvia fully in German control in WW1. But with Germany's surrender to the Western Allies in November 1918, a hastily convened Latvian National Council declared Latvia's independence with Kārlis Ulmanis (see right) appointed as head of the provisional government. With the 1918~20 Latvian War of Independence, Ulmanis was powerless since the Latvian Bolsheviks supported by the Red Army formed a short-lived Soviet Republic occupying Rīga and powerful German forces led by General von der Goltz controlled the west of the country. Supported by the Baltic German aristocracy, von der Goltz attempted to depose Ulamis and form a German-dominated state. Ulamis and the provisional government fled to the port city of Liepāja and with British support mustered a Latvian army to oppose von der Goltz's German forces. The Germans expelled the Bolsheviks from Rīga but were themselves forced out by Latvian forces with support from Royal Navy warships. Ulamis returned to Rīga in July 1919 and after failure of a further German attack on the capital in October, the Bolsheviks were driven out in the winter war of 1919~20. A Soviet-Latvian treaty signed in August 1920 officially ended hostilities and the independent state of Latvia was finally established as a parliamentary democracy.
Interwar years and WW2: interwar Latvian politics was characterised by a proliferation of small parties with Kārlis Ulmanis' party ensuring a degree of stability during a succession of short-lived coalition governments. Steadily rising economic growth was cut short by the 1929 depression which led to public disillusionment with parliamentary politics. The resultant emergence of anti-democratic, extremist right wing groups led to Prime Minister Ulmanis declaring a state of emergency and appointing himself president in 1936, suspending Latvia's liberal democratic institutions and establishing an authoritarian regime. Ulmanis' period of rule resulted in rapid economic growth, during which Latvia attained a high standard of living, albeit at the cost of liberty and civil rights. Under the 1939 German-Soviet Non-Aggression Pact, Latvia along with the 2 other Baltic States was forced to accept Soviet military occupation; a puppet communist government voted for Latvia's incorporation into the USSR. Ulmanis resigned from government advising his people "I shall remain in my place, you remain in yours"; he was exiled to Siberia where he died in 1942. Baltic Germans fled westwards to Germany amid Soviet terror campaigns and in June 1941, Stalin began mass deportations of Latvians to Siberia. Hitler launched his invasion of the USSR the same month and within 2 weeks the German army controlled Latvia. Murder squads immediately began work and over the next 4 years, 70,000 Latvian Jews were eliminated (see above left). Some Latvians welcomed the Germans as liberators, collaborating in the round-up and murder of Jews. Others, fearing German defeat by the Soviets, formed a Latvian SS unit which led Latvia's defence against the Red army in 1944. In October 1944 Rīga fell to the advancing Soviets, and 1000s of Latvians were conscripted into the Red Army in the bitter fighting to drive the Germans from Latvia. Some 130,000 Latvians fled west to escape the Soviet re-occupation of the country and incorporation into USSR, and 1000s of others joined the anti-Soviet Forest Brothers partisan movement (see right). During WW2, Latvia lost 450,000 people, 25% of its citizens.
Latvia under the Soviets (1945~90): it was immediately clear that the Soviets were here to stay, with the post-war years of the Latvian SSR marked by dismal and sombre events for the Latvian nation: communist grip on the country was reinforced by sweeping waves of repression carefully planned and orchestrated by Moscow with 1000s of Latvian citizens imprisoned, executed or transported to Siberian forced labour camps. The thriving economic infrastructure developed in the 1920s and 1930s was eradicated and farming forced into collectivisation. Loyal Moscow-trained communists were brought in to run the local party, and many 1000s of industrial workers were migrated from the USSR intentionally decreasing the proportion of ethnic Latvians. Stalin's death in 1953 brought some relaxation of ideological controls but any opposition to official Kremlin policy was ruthlessly suppressed. Denied any political freedom, patriotic Latvians focused on their cultural inheritance and during the 1970s and 80s, folklore groups and choral societies enabled expression of national sentiment without provoking clampdown by the Soviet state.
The road to Latvian independence 1991: Mikhail Gorbachev's appointment as Soviet Communist Party's General Secretary in 1985 (see right) and his policy reforms of Glasnost and Perestroika (see left) enabled Latvian intellectuals to raise issues which had been taboo for years, particularly the Soviets' illegal occupation of the country in 1940. The Popular Front mass movement in 1988~89 demanded democratic reform and restoration of Latvian independence, with Latvians gathering in 1000s to sing previously banned patriotic songs. Relatively free elections in 1990 produced a pro-independence majority which announced restoration of the 1922 Latvian constitution. With the 1991 power struggle in Moscow between reformists and communist hardliners, people took to the streets in Rīga with 700,000 strong pro-independence demonstrations. Fearing Soviet military intervention as Soviet special forces opened fire killing demonstrators, barricades were erected around key buildings. Stung by international criticism, Gorbachev abandoned plans for further Baltic crackdown. Soviet and international recognition of Latvia's independence followed in September 1991.
Post-independence and Latvian membership of NATO and EU: the immediate challenge facing the newly independent state was the transformation of dysfunctional centralised state-controlled economy to consumer-driven free market. The switch was achieved at remarkable speed but at painful social cost, with a minority making fortunes from the transition while the majority eked out a living on meagre wages. Runaway inflation, soaring unemployment, plummeting purchasing power, bank collapses wiping out savings, and the end of basic but universal Soviet social welfare system provided a harsh introduction for the Latvian people to their new freedom. The failure of successive coalition governments to combat corruption and raise living standards has resulted in an unimposing political climate with no single party or leader commanding a clear mandate. The other contentious domestic issue was how best to treat its substantial Russian-speaking minority, almost 30% of the population and a direct result of resettlement policies pursued by the Soviet regime. Despite nationalist claims that citizenship should be restricted to those descended from the pre-1945 population, international pressure for a non-ethnic approach to civil rights caused the Latvian government to grant citizenship to post-1945 immigrants with basic language proficiency in Latvian. Those who remained non-citizens retained the right to reside in Latvia but without voting rights; currently the number of predominantly Russian-speaking non-citizens is 327,000, almost 15% of the population. Latvia was ably represented internationally by the well-respected Vaira Vīķe-Freiberga (see left) who served as President from 1999~2007 and who spearheaded the country's drive to join both NATO and the EU. Despite Russian opposition to its westward leaning foreign policy, Latvia became a NATO and EU member in 2004. Having been judged to have achieved convergence criteria necessary for Euro adoption in 2013, Latvia replaced its previous Lats currency with the Euro in January 2014. The current President of Latvia since 2015 is Raimonds Vējonis (see right); the first EU head of state to be a member of the Green Party, he used his inauguration speech to promise increased national security for Latvia in the light of the Russian occupation of Crimea and greater environmental protection.
Prehistoric settlement and Crusading Christian feudal conquest: the early Finno-Ugric settlers of what is now Estonia lived a rural life in tribal farming and fishing societies, ruled by chieftains from stockade-forts; they were undisturbed by the outside world until the 10th century AD when Vikings set up trading posts along the north Baltic coast. By the 13th century, King Valdemar II of Denmark launched a crusading invasion of Estonia, founding the fortress city of Tallinn as a base from which to subdue the pagan tribes and seize their lands. The locals put up fierce resistance; but not only did the Danes' crusading invasion have papal blessing, legend has it that at the 1219 Battle of Lyndanisse, with the Estonians close to defeating the invaders, divine intervention signalled by a red banner with white cross falling from the sky inspired the Danes to victory (see left). From then this banner, the Dannebrog was adopted as the Danish national flag. In reality, the Estonians were no match for the heavily armed crusaders and by the 1230s, the Danes along with the Livonian Order Germanic knights had carved up the country between them. The locals were forcibly converted to Christianity and their lands divided up among the new ruling class of knights and bishops. Towns like Tallinn and Tartu were populated by German-speaking immigrants attracted by mercantile opportunity, while the Estonians worked the land of the feudal estates in serfdom to their conquerors, a situation which remained virtually unchanged until the 19th century.
Estonia under Swedish and Russian control: by the 14th century, the cost of pacifying the rebellious Estonian peasantry became too much for the Danes who sold their land-holding in the northern Baltic to the Livonian Order for 19,000 silver marks. A geographical distinction endured, the south of the country known as Livland (Livonia) looking to Riga, and the north termed Estland (which centuries later became Estonia) centred on Tallinn. Under the Livonian Order, the gulf separating Estonian peasants from Germanic landowners and clergy grew wider, while in the towns German-speaking burghers and merchants were served by an increasing population of Estonian servants and artisans. In the 16th century the Reformation was adopted enthusiastically by both aristocratic land-owners and city merchants in their power struggle with the Church, transforming Estonia from a Catholic country to a bastion of Lutheranism. The power vacuum left by the declining relevance of the Livonian order was exploited by the Swedish Empire which captured Tallinn in 1556, using it as a base to take in the whole of Estonia and driving back the expansionist Russians. 17th century Swedish rule is regarded as an enlightened period in Estonia 's long history of foreign oppression: although the power of the German aristocracy remained intact, Swedish rule brought a degree of improvement in conditions for peasants and extended primary education; Swedish King Gustav Adolphus (see right) founded Tartu University in 1632 which produced a new cadre of competent administrators. All this came to an end with the 1700~21 Great Northern War between Swedes and Russians which laid waste to large areas of Estonia and made Russian Tsar Peter the Great (see left) undisputed master of the Baltic region. With Estonia now part of the Russian Empire, Peter won support of the German magnates by reaffirming their privileges and offering top jobs in the imperial administration. As manorial estates flourished, conditions for Estonian peasants worsened; the abolition of serfdom in 1816 actually led to further impoverishment with peasants now forced to work as seasonal labourers for meagre wages.
19th century Estonian National Awakening: at the start of the 19th century, there was little in the way of an Estonian national conscience, and those Estonians who had begun to advance themselves in the cities had become thoroughly Germanised in order to do so. But some enlightened Baltic Germans began to take an interest in Estonian language and folklore, and the Estonian Learned Society was founded at Tartu University to promote the study of local history and culture. Friedrich Reinhold Kreutzwald used traditional Estonian folk tales as the inspiration for his national epic poem Kalevipoeg in 1857, the first large scale piece of narrative fiction written in the Estonian language. Johann Voldemar Jannsen (see left) published the first Estonian language newspaper the Pärnu Courier in 1857 despite imperial censorship, founded the still flourishing newspaper Eesti Postimees in Tartu, and played a crucial role in the Estonian National Awakening by organising the first nationwide All-Estonian Song Festival in 1869; he also wrote the words for what became the Estonian national anthem Mu isamaa, mu õnn ja rõõm (My Fatherland, My Happiness and Joy). His daughter, Lydia Koidula (see right), who anonymously contributed to his writings, was also a major literary figure writing lyric poetry and made a lasting contribution to Estonian literature. Her patriotic poem Mu isamaa on minu arm (Land of my fathers, land that I love) was set to music for the 1869 Song Festival (Laulupidu), and was later sung at Song Festivals during the Soviet occupation uniting Estonians in defiance of the communist authorities. In the 1890s the Tsarist authorities began an intense programme of Russification which only served to radicalise the Estonian national movement. Support for the failed 1905 anti-Tsarist revolution brought setback with most national leaders forced into exile.
WW1, the Estonian War of Independence and inter-war years: collapse of the Tsarist regime with the 1917 Bolshevik Revolution in Russia revived hopes for the Estonian national movement and in 1918 a newly constituted Estonian government under Konstantin Päts (see left) declared independence in Tallinn. A newly formed Estonian army under former Tsarist General Johan Laidoner (see below right), supplied with arms by the British, drove back resurgent Bolsheviks forcing them to accept peace terms in 1919, and defeated the Baltic German army in the south securing Estonia's borders. The Constituent Assembly established a democratic republican government presided over by the State Elder, but initial post-war prosperity was brought to an end by the 1929 Great Depression. Many of those who had fought in the War of Independence were disillusioned with the state's inability to provide the expected jobs and increased living standards and joined a fascist pressure group, the Vaps Movement, demanding authoritarian rule. Konstantin Päts with support from the army carried out his own authoritarian coup d'état: political parties were banned and replaced by the Fatherland Union to give the country a unifying ideological focus, and Päts was elected Estonia's first President.
WW2, Soviet and German occupations: with the 1939 German-Soviet Non-Aggression Pact which placed the Baltics within the Soviet sphere of influence, Stalin insisted on establishing military bases in Estonia which was followed in June 1940 by complete occupation and annexation by the USSR through rigged elections. Päts was deported to the USSR and detained in psychiatric prison hospitals until his death in 1956. The Soviets tried to break the widespread hostility to their illegal take-over by a reign of terror with imprisonment, executions and mass deportation to Siberian forced labour camps. Many Estonians took to the forests to avoid forced conscription into the Red Army, forming partisan groups to combat Soviet occupation, and giving support to the June 1941 German invasion of the USSR. Initial expectations of the Germans as liberators of Estonia from Soviet repression and hopes for the restoration of the country's independence quickly evaporated; it was soon clear that the Germans were simply another occupying power. The Germans used Estonia's resources for the war effort for the duration of the occupation and Estonia was incorporated into the German province of Ostland. The inevitable elimination of the Jewish population and other 'undesirables' followed and by early 1942 the Einsatzgruppe commander reported to Berlin that Estonia was 'Judenfrei' (see left - click on picture for enlargement).
Estonia's 45 years under Soviet repression (1945~91): by September 1944 the advancing Red Army after fierce battles in the north west had driven the Germans out of Estonia which once again became part of the USSR as the Estonian Soviet Socialist Republic (SSR). The second Soviet occupation was even harsher than the first: in 1949 a further wave of deportations to Siberian forced labour and death camps removed some 20,000 people randomly selected, mainly women, children and elderly (see right), 2.5% of the Estonian population; more than half of these died in exile and most survivors never returned home to Estonia despite amnesties after Stalin's death. Most of those deported were from the countryside leading to a collapse in agricultural production, made worse by enforced collectivisation. Huge scale immigration of industrial workers from other parts of the USSR meant that by 1970 native Estonians constituted only 60% of the population ethnic mix. 1000s of young Estonians joined the anti-Soviet Forest Brothers partisans, believing that help would come from the West. Large areas of the country particularly coastal areas and the islands were declared secret militarised zones with access highly restricted. During the post-Stalin thaw of the 1950s Khrushchev era, Estonians were allowed greater freedom of contact with western countries and in the 1960s, a Tallinn~Hellsinki ferry link was opened. In the 1970s Estonians were able to watch Finnish television and had more information on current affairs and more access to Western culture and thought than any other group in the Soviet Union. This heightened media environment was significant in enabling Estonians to take greater advantage of perestroika during the late 1980s Gorbachev era.
The Singing Revolution (1988~91): Gorbachev's policy reforms of Glasnost reawakened long repressed national feelings of resentment in Estonia. Protests in Tallinn in 1987~88 demanded greater self-determination for Estonia and in September 1988 250,000 Estonians gathered at Tallinn's Song Festival Grounds in a mass demonstration for independence from the USSR with TV images of flag-waving singing crowds giving the title of the Singing Revolution for the independence movement. In August 1989, the 50th anniversary of the Molotov-Ribbentrop Non-Aggression Pact, 2 million people formed a human chain along the 600 km Baltic Way stretching from Tallinn through Riga to Vilnius (see left) demanding secession from the USSR. In November 1988, the Estonian Supreme Soviet, now controlled by Popular Front Members and pro-independence communists, issued the Estonian Sovereignty Declaration, and despite threats of Soviet military intervention, a March 1991 referendum on full independence gained 65% support; in August the Estonian legislature proclaimed full independence, and with the collapse of the anti-Gorbachev faction in Moscow, Soviet and international recognition quickly followed.
Estonian Independence and EU/NATO membership: in September 1992 Estonia's first fully free elections in over 60 years were held under the new constitution which established parliamentary government, the Riigikogu (parliament) headed by a prime minister, with Lennart Meri as the first President (see above right) who served for 2 terms as head of the newly independent state. He was followed in 2001 as President by Arnold Rüütel, and from 2006 to 2016 by Toomas Hendrik Ilves (see left). The current President of Estonia is Kersti Kaljulaid (see right), the country's first woman president and the youngest at age 46. In the years following re-assertion of the Estonia's independence, successive governments untainted by politics of the Soviet era have, despite a number of political realignments, consistently pursued a successful transition to free-market economy. The speed of Estonia's transformation into a modern capitalist state readily positioned the country for EU membership, and a referendum on accession received overwhelming support in 2003, paving the way for full EU membership in 2004. Estonia's stable economy enabled the country to adopt the Euro in January 2011. Estonia also joined NATO in 2004 confirming the county's position as a fully integrated member of the Western community. Estonia's international realignment toward the West however has been accompanied by a general deterioration in relations with Russia. The enduring issue from the 45 year period of Soviet occupation, which continues to disturb Estonia's relations with Russia, is the continuing presence of the Russian-speaking 25% of the country's population, descendents of immigrants brought in from the USSR during the Soviet era. Qualification for Estonian citizenship required non-Estonians to pass a language test, and despite EU assistance with this, 100,000 'non citizens' debarred from voting rights currently remain, almost 8% of the population. Internally relations between the Estonian majority and the Russian-speaking sizeable minority remain fractious, a situation alleged to be covertly incited by Russian agencies. Relationships with Russian were further exacerbated in 2014 by the cross-border kidnapping at gunpoint by the FSB of an Estonian security official; Eston Kohver was convicted and imprisoned by the Russians of espionage but later returned to Estonia in a prisoner exchange.
So that's the chequered and turbulent background story of Lithuania, Latvia and Estonia so far, 3 small and distant countries whose language and culture were almost suffocated by centuries of conquest by neighbours, not least by 45 years of brutally oppressive Soviet communism. As always we journey with a purpose: our travels will give the opportunity for learning more about our 3 host-countries which have so resiliently withstood such oppression and seeing for ourselves the changes that have come about since we were last there in 2011. We look forward also to discussing and understanding more about peoples' lives in these modern, fully-fledged EU democratic states, and their hopes for a politically and economically stable future. We set off shortly on our circumnavigation of the Baltic, during which we shall call at as many of the former Hanseatic ports as is practicable; and as usual we shall be publishing regular updates, with news-updates and pictorial record of our travels. To be sure of sharing our travels, add our travel site to your Favourites.