CAMPING
IN FINLAND and LAPLAND 2012 - North Karelia, Kainuu, easternmost point of Finland/EU, and
bear-watching at the Russian border:
Our last news report from Finland was dated 24 July at Joensuu,
and since then the whole of our time within Finland, Lapland and Arctic Norway has been
so filled with unprecedented travel experiences and learning that our customary
practice of publishing 2-weekly editions of web-updates has perforce had to be
abandoned in favour of retrospective reporting. This unforgivable break with
tradition will not have gone unnoticed by regular readers, some of whom have
been kind enough to email with expressions of concern as to our whereabouts.
With apologies for the hiatus, we shall now pick up again and resume the account
of our journey up through Eastern Finland, with the promise of continuity of
regular reports for what has been the most satisfyingly rewarding of trips.
The morning we left Joensuu, we
discovered its best feature - Route 6 northwards out of town. Beyond Eno, we
turned off eastwards passing more anti-tank stone obstacles of the WW2 Salpa
Defensive Line on lonely Route 514 through deserted forested countryside to
reach Ilomantsi. This easternmost municipality of Finland still has a
significant Orthodox population reflecting its Russian history and its own
Karelian dialect. People still refer to the village not by the Finnish word kylä
but the Russian loan-word pogost; even the local newspaper is called Pogostam Sanomat. The Ilomantsi TIC is operated by a private
concern, Karelia Expert Oy and was impressively helpful, providing not only
local information but also brochures on distant areas and a detailed map for our
visit to the Petkeljärvi National Park and eastern border region.
Click on the 3 areas of map for
details of Eastern Finland and the Russian border |
 |
Set on a hillside just outside Ilomantsi, the
so-called bardic village of Parppeinvaara preserves a collection of traditional
wooden Karelian rural buildings (Photo 1 - Karelian wooden cottage at Parppeinvaara), and is named after a local 19th century
bard-singer and player of the kantele stringed zither-like folk instrument whose oral tradition verses inspired the Finnish national epic, the Kalevala -
more of that later. The bardic-village was all rather low-key and we were about
to give up on it as something of a tourist trap, albeit deserted today, but the
museum proved the highlight of an otherwise unmemorable visit: a youngster in
Karelian dress not only played the kantele for us but sang traditional songs
accompanied by this beautiful instrument which we had seen last year in the
Baltic States but never before heard played. She was a student in
folk-music studies at Joensuu University and explained to us the history of 19th
century collection of traditional Karelian bardic songs (Photo 1 - Traditional Karelian bardic instrument, the Kantele, played at Parppeinvaara).
Late afternoon we drove out eastwards along
Route 500 through the forested wilds to find the Petkeljärvi National Park
Information Centre. The small camping area in a pine woods clearing was to be
our base for the next 3 days despite the horrendous midges; the national park
warden was welcoming and provided us with details of walking routes. BBQ-ing
supper wearing a midge-net helmet was a novel experience
The following day, with exposed flesh liberally
smeared with DEET against the midges, we set out on one of Petkeljärvi's
way-marked walking trails, which threaded its way along the spectacularly narrow
wooded crest of a classic esker-ridge between 2 of the lakes (Photo 3 - Esker glacial-ridge
in Petkeljärvi National Park). Both sides of the
ridge dropping away steeply to lake level were covered with bright green-leafed
bilberry, spiky crowberry and leathery-leafed lingonberry, and peppered with
white Labrador-tea flowers. We continued southwards along the high crest of the
esker-ridge, passing frequent remains of wartime Finnish defensive trenches and
gun emplacements. The path followed the line of the ridge which tapered down
gradually losing height to the very tip of the esker, ending at a
watery gap beyond which the esker continued southwards (Photo 4 - Tapering end of Petkeljärvi esker-ridge). The ground at the esker
tip was covered with beautiful pink-fringed white bog-bilberry flowers (Photo
5 - Flowers of Bog-Bilberry (Vaccinium uliginosum)); we
were so looking forward to the berry picking season in a couple of months. On
the return walk along the narrow ridge, the sky cleared to give perfect light
for photographing the esker, the wooded sides falling steeply down to the lake
on both sides. It was like walking between the pages of a geology text book,
witnessing at close hand such perfect esker topography. And part way along, we
heard the characteristic plaintive wailing shriek echoing across the lake of the
Black Throated Diver whose image forms the Petkeljärvi National Park emblem (see
left)
Despite the ferocious midges (even lighting the
supper barbecue meant wearing a midge-helmet),
the Petkeljärvi Information Centre had been a memorable place to camp with
welcoming warden and excellent facilities, and we spent a day in camp catching
up with jobs and updating the web site in the forest clearing with sunlight
filtering down through the 120 feet high ancient pines under which we were
camped. Returning along the lane under the towering pines to Route 500, we turned along to Möhkö, a scattered village close to the
Russian border. A peaceful place now, in the late 19th century it was a major
industrial centre of iron production. A small museum gave the history of the
development and decline of smelting at the Möhkö iron works deep in the forests.
Uniquely iron ore here was not mined but dredged from lakes and swamps. Iron
compounds leached from the bed rock was precipitated onto gravel on lake beds to
form large granules or coin-shaped nodules of 'lake iron'; we were able to
handle samples of such heavy rust-coloured lake ore at the museum. Industrial
scale smelting developed at Möhkö with the fast-flowing river driving
water-mills to power huge blast furnaces. Lake iron working continued until 1908
but with the invention of dynamite making possible large scale mining of ore,
extraction of lake ore became uneconomic and the Möhkö iron works closed with
timber logging taking over as the local industry. On a lovely sunny morning we walked among the remains of the iron works and its blast furnace kilns
alongside the canal, a fascinating piece of Eastern
Finland's industrial history.
Returning to Ilomantsi (pronounced with the stress
on the first syllable), we topped up our provisions at the S-Market supermarket
and arranged to meet the Orthodox priest's wife for us see the Church of Elijah
the Prophet which this year was celebrating its 125th anniversary
(Photo 6 - Russian Orthodox church at Ilomantsi ). The ochre
coloured church with its green domes and gilded baubles housed one particular
treasure, the Icon of the Tikhin Virgin brought from Russia
(Photo 7 - Icons in Ilomantsi Orthodox church). We tried also to
visit Ilomantsi's Lutheran Church built by the Swedes when they colonised this
area in the 18th century. They had attempted to convert the predominantly
Orthodox population by decorating the church interior with inspirational painted
images of angels, giving the church its name of the Church of 100 Angels. Today
no one was available to open the church for us, so we were unable to see the
pictorial results of Lutheran proselytising zeal. Instead we wandered among the
old Orthodox midge-infested graves down by the lakeside and found the war
cemetery where the dead from the 1939~44 Winter and Continuation Wars are
commemorated.
Passing the railway station where wagons loaded
with timber from the local forests filled the sidings, we left Ilomantsi to
continue northwards on Route 522 to Hattuvaara, Finland's most easterly village.
We camped for a couple of nights at Hattuvaara in the car park of the
distinctive grey wooden building of Taistelijan Talo (Fighters' House) built
originally as a memorial to those who had defended Finland against Soviet
aggression in 1939~44 (Photo 8 - Taistelijan Talo (Fighters' House) at Hattuvaara village). As well as having a small WW2 museum, the place now
functions as a restaurant owned by the same personality-challenged individual
described by Margaret and Barry Williamson in the account of their visit in 2010
(Magbaz Travels).
He was with some difficulty made to understand that in return for paying to camp
in his car park, we expected access to toilet and showers; he eventually opened
up the basement facilities in his WW2 museum, and it was a novel experience
washing up amid racks of machine guns and, on entering the toilets, being greeted in the semi-darkness by
a mannequin pointing his rifle!
Our reason for staying at Hattuvaara was in order
to visit Finland's and mainland EU's easternmost point, 18 kms along a lonely
gravelled lane leading to the Finnish~Russian border. Until recently you needed
to obtain a border pass from the border guards' post in Hattuvaara to travel out
to this point in the patrolled border zone. We were assured that the border pass
requirement had now been dropped, and with some uncertainty set off along the
dusty lane through the forest (Photo 9 - Forest dirt-road leading to Finland/EU's easternmost point) with our satnav set at N 62.90947 E 31.58114,
passing on the way several blue EU signs at crucial junctions. Some 3kms from
the border the former control barrier now lay on the ground, but yellow-topped
posts indicated we had now entered the border zone and very formally worded
signs warned that leaving the road was forbidden without a pass. The lane ended
at a small car park from where a board-walk path led a further 200m to a wooden
platform at the water's edge of Lake Virmajärvi, with rope barriers marking the
forbidden entry border zone (Photo 10 - Boardwalk to easternmost point border-zone). A wooden marker post indicated the accessible point
of Suomen ja Euroopan Unionin Mantereen itäisin piste (Finland and EU
Easternmost Point), but 150m out on an islet in the lake, official border posts
(blue and white for Finland - red and green for the Russian Federation) marked
the actual line of the border, defined southwards by the 1940 Treaty of Moscow
and northwards by the 1617 Treaty of Stolbov (Photo 11 - Easternmost point of Finland and Mainland EU at Russian border). This was the furthest east we had
stood in mainland Europe, further east than Narva in Estonia, the Thracian~Turkish
border on the River Evros in Northern Greece or the Croat~Serbian border in
Eastern Slavonia. Today we had this curious spot to ourselves, seeing no sign of
the Finnish border guards who previously inspected passes as they patrolled the
border zone.
Returning slowly along the lonely dirt-road
raising clouds of dust behind us, we paused in Hattuvaara at the remarkably
well-stocked kylä-kauppa (village shop) for a few food items, arousing much
curiosity from the group of elderly locals sat drinking coffee. Nearby the
village's small Orthodox chapel (tsasouma), said to be the oldest in Finland
built in 1790, was surrounded by delightful flower gardens (Photo 12 - Orthodox
Chapel (tsasouma) at
Hattuvaara). The chapel was unfortunately
locked but a poster advertised the forthcoming festival of Petrun on 29 June
with its traditional Praasniekka procession. Back in camp at the Fighters' House
car park, we chatted with the charming Estonian lady who was running the
restaurant's catering; she was pleasantly surprised to hear that last year we
had visited her home city of Tartu in southern Estonia and proudly told us she
had sung in the song festival there.
The following morning, we continued north along
Route 522 through desolately empty forested terrain stretching away in all
directions as far as the eye could see, with not even an isolated farmstead in
sight. By cleared areas of forest, great heaps of cut timber were stacked by the roadside drying or awaiting collection; back in Hattuvaara, the only
traffic passing our camp had been the occasional timber truck. Despite being
designated as the Via Karelia, Route 522's tarmac soon ended and we made slower
progress for the next 30kms along gravelled surface until the asphalt began
again after crossing the Lieksa district's border. Beyond here we reached the
crucial turning for our next stop, the Patvinsuo National Park. A further short
stretch of dirt road led to the national park's Information Centre where the
helpful warden provided details of local walks and readily agreed to our
wild-camping that night in the pleasant grassy clearing by the centre. That
afternoon, again well-doused with DEET as protection against the midges, we
walked the Patvinsuo Mäntypolku nature trail, a way-marked circuit through pine
and spruce woodland and along lake shores with the path lined with beautiful
Lingonberry flowers (Photo 13 - Lingonberry flowers - Vaccinium vitis-idaea). The route continued across bogland on sturdy board-walks
and here we found today's floral treasure, flourishing clumps of Cloudberry with
their large strawberry-like leaves and delicate white flowers which shed their
petals when you simply pointed a camera at them; again we were looking
forward to August to taste the orange cloudberry fruit (Photo 14 -
Cloudberry flowers - Rubus chamaemorus at Patvinsuo). Along this stretch we
also found beautiful specimens of Bog-rosemary with their elegant pink-tinged
globular flowers (Photo 15 - Bog Rosemary (Andromeda polifolia) at Patvinsuo). That evening's wild-camp, without power for our faithful
insect-repellent Bagon-vaporiser,
meant a trying time with midges; the only consolation was the sweet scent of
wild Lilies of the Valley wafting over.
We resumed our northward journey along Route 522, diverting into Lieksa, a small
town set on the shore of the huge Lake Pielinen, to re-stock with provisions;
the entire town population seemed gathered at the supermarket, attracted perhaps
by the free coffee and cakes. Even the midges of Patvinsuo were preferable to
such crowds and we beat a hasty retreat to find rural solitude again, this time
in the Ruunaa Trekking Area. This extensive tract of pathless wilderness
spanning the Finnish~Russian border is crossed by the mighty River Lieksanjoki
which zigzags a winding course from across in Russia passing through a sequence
of linear lakes and between these a series of 6 spectacular white-water rapids
before finally flowing into the Pielinen waterway. Our camp for the next few
days was at the Ruunaa
Retkeily Keskus (Trekking Centre). A board-walk led
from the well-laid out camping area down to a major set of rapids, Neitikoski,
where the wide river's foaming current, flowing at a formidable rate, spilled
over into the most horrendous set of rapids with the white water boiling up into
a swelling and churning mass. Did foolhardy souls really attempt to negotiate
such a maelstrom in canoes? The following morning we learnt that the answer was
Yes! Returning down to the water's edge to photograph the surging rapids in
bright sunlight, we witnessed brave canoeists paddling into the heart of the
rapids and skilfully riding the crest of the churning white-water; it was an
unbelievably impressive performance (Photo 16 - Canoeist on Neitikoski rapids on Lieksanjoki river). Our pursuits were however more mundane and
we set off to follow marked walking trails along the river banks past more of
the Ruunaa rapids between the lakes. From a wooden footbridge at a point where
the fast-flowing waters were channelled into a narrow gullet, we had a bird's
eye view of the rapids (Photo 17 - Rapids on Lieksanjoki river in Ruunaa Trekking Area). The path followed the river bank and negotiated marshy
areas on board-walks lined with a treasure trove of botanical gems like
Cloudberry and Cranberry flowers (Photo 18 - Cranberry flowers - Vaccinium oxycoccus) at Ruunaa) and
the first of this year's berries, Crowberries still green and unripe
(Photo 19 - Green, unripe Crowberries - Empetrium nigrum), providing us with a rival attraction to the
rapids
(Photo 20 - Board-walks crossing marshy land in Ruunaa Trekking Area). After such a rewarding time at Ruunaa, we
continued north on traffic-free Route 73 towards Nurmes. Founded in 1876 by Tsar
Alexander II at the NW tip of Lake Pielinen, Nurmes is a quiet and unassuming
little town which still shows its imperial Russian origins. The old part of the
town retains its original wooden houses built along a grid of streets across the
length of a steep-sided esker-ridge linking the 2 lakes of Nurmesjärvi and
Pielinen
(Photo 21 - Nurmes Old Town's Imperial Russian era wooden houses). We parked by the centre to wait for the TIC to open at 2-00pm. The
lady was delightfully helpful on practical issues such as location of
supermarkets and details of weather forecast, but seemed surprisingly reticent
when asked what she would advise we visit in Nurmes: well there was the Old Town
with its wooden houses, and ... yes the museum, ... but that was about it
really. What about the churches? we prompted; M'mm, the Orthodox Church is only
open by arrangement, and ... well, that was about it really. Believing there
must be more to Nurmes than that, we walked through the Old Town admiring the
wooden houses along Kirkkokato (Church Street) along the top of the esker, an
attractive avenue lined with birch trees. At the far end the esker-ridge tapered down through a formally laid-out war-cemetery from 1939~44, but scattered among
the trees were 19th century metal crosses marking the graves of those who had
died of starvation after failed harvests. The TIC lady's reticence was apt: when
you had seen the esker, birch-lined Kirkkokato and the Old Town's wooden houses,
that indeed was about all of Nurmes. But Nurmes' attractiveness was its modesty;
we liked it for that, and agreed with Rough Guide's description - a little gem.
The nearby over-promoted Bomba village, a reconstruction of a Karelian log
mansion up-sticked from Suojärvi now in Russia and reassembled here appealing to
the Finns' nostalgia for lost Karelia, was a sordidly over-commercialised hotel
complex, scarcely worth a glance. And the nearby Hyvärila Camping was a noise-ridden building
site, so overwhelmed by diggers and lorries that we demanded a refund; the girl
at reception did her best to be gracious saying she hoped we should return when
the work was finished; I doubt it was our departing response.
Setting off northwards again on the quiet Route 75 through yet more forests, we
stopped to eat our sandwich lunch at a picnic area. Somehow this spot seemed to
epitomise the civility of life in Finland: they may have a high cost of living
and high taxation, but public money is spent well on first class public
services. As an example, this lay-by was provided with 2 sets of picnic tables,
one open-air, the other covered, and a set of WCs. As we eat our lunch, a truck
arrived and workmen began removing rubbish, picking up the small amount of
litter and cleaning the toilets. We had witnessed earlier in Nurmes another
example of Finland's caring society: on the counter at the bank, several sets of
reading glasses were available to help fill out forms. We have been so
comfortable in Finland as a truly enviable and civilised society; the comparison
with today's yobbish Western Europe goes without saying.
An hour's drive, passing from North Karelia into
the province of Kainuu, brought us to the outskirts of Kuhmo. Our reason for
coming to this quiet little logging town was to find the Juminkeko Centre, the
country's leading authority on everything to do with Finland's national epic,
the Kalevala. The Juminkeko Foundation is dedicated to the collection and
preservation of Karelian oral traditions of bardic folk-poetry and music which
had inspired the Kalevala's composition. Arriving at Juminkeko's modern
wooden building, we were given a knowledgeable background on Kalevala's
origins and its author Elias Lönnrot (1802~84). Lönnrot was a country doctor and
scholar from Helsinki who in the early 19th century made several expeditions
into the wilds of what is now Russian Karelia collecting and documenting the
ancient runic folk-poetry passed down by oral tradition and sung by bards often
accompanied by kantele music, the stringed zither like instrument we had heard
played at Parppeinvaara. Lönnrot assembled his collection of poetic material
into his own work which he entitled Kalevala. The first edition published
in 1835 was a conglomeration of collected material; in a second edition
published in 1849, the version of Kalevala read today as Finland's
national epic, Lönnrot rearranged his source material into a more coherent epic
tale; in his own words, he wanted to compile an epic half the size of Homer, and
it was - 22,750 lines of verse in 50 chapters. Set in an unspecified past age,
Kalevala's plot centres around the continuous wars between the mythical
land of Kalevala, often identified with Karelia, and Pohjola the land of the
North, over possession of a golden talisman called the Sampo. Many commentators
have interpreted this traditional folk-tale at the centre of Lönnrot's epic as a
symbolic representation of ancient territorial conflicts between the original
Finno-Ugric Sámi immigrants and later arriving Finns who pushed them northwards.
Lönnrot's compilation incorporates ancient creation myths, wedding songs, tales
of epic journeys, duals, spells, and fables of the struggle between good and
evil. The principle hero is Väinämöinen, a shamanistic wizard-like aged bard who
charms his opponents with his spells, incantations and kantele playing (see
picture right). The
epic poem tells the tale of his struggles and the many colourful figures he
encounters on his journeys. Kalevala concludes with Väinämöinen upstaged
by a counter-hero (whose mother had become pregnant by eating Lingonberries - be
warned!) and sailing off into the sunset leaving behind his kantele, with the
prophetic promise of "I shall return".
Published at a time of the awakening of Finnish
awareness, Lönnrot's Kalevala gave inspiration to the Finnish Nationalist
movement and an influence to generations of Finnish artists, writers and
musicians, including of course Sibelius with his 1901 Karelia Suite and
Pohjola's Daughter (Daughter of the North) which accompanies this
edition. The
resemblance of plot and characters between Kalevala and Lord of the
Rings is also no coincidence: JRR Tolkien learnt Finnish in order to read
Kalevala and based the runic language of the Elves on Old Finnish. The yarn
of the Golden Ring with magical powers buried under a mountain echoes
Kalevala's Sampo talisman, and Gandalf the wise, old, spell-binding wizard
battling against evil is almost an exact plagiaristic recast of Lönnrot's
Väinämöinen.
At the Juminkeko Centre, in Kuhmo, we were shown
their collection of Kalevala translations into some 60 world-wide
languages. We learnt more of the background, plot and characters of the epic,
listened to part of an English rendering in the metre of Longfellow's Hiawatha,
and watched 2 of their excellent English-language films about Lönnrot's journeys
through Karelia collecting verses and the vagaries of Kalevala plot. The
Centre's Chairman, a gentle giant of a man, told us more about surviving
bard-singers still living in remote Karelian villages and even offered to
arrange for us to visit one. This had been a thoroughly educative visit, meeting
learned people and learning for ourselves much about Finland's still popular
national epic, another piece in the jigsaw of understanding the ethos of our
host country.
On the outskirts of Kuhmo, we found the Finnish
Large Carnivores Visitor Centre (Petola Luontokeskus) operated by Metsähallitus,
the Finnish National Forestry Agency whose comprehensive range of detailed
national park brochures had been such a help to us. The centre provides detailed
presentations of Finland's four surviving wild carnivores, the brown bear, lynx
wild-cat, wolf and wolverine,
a curious long-furred creature related to badgers
but resembling a small bear. We were late arriving but the girl helpfully stayed
on after official closing time to allow us time to study the excellent exhibits
and information panels.
Kuhmo's over-promoted and over-priced
tourist attraction with the misnomer of 'Kalevala Village' has nothing to
do with the national epic; it is in fact nothing more than a Karelian theme
park; we imagined log-flumes, pine wood roller coasters and all the fun of a
money-spinning fair-ground, and gave the place a wide berth, moving on 15kms
north to find tonight's campsite. At Camping Lentuankosken Leirintä, we received
a warmly hospitable welcome from the family who own it. Despite being the
Midsummer holiday weekend, when Finns head out into the country to sit by a
lakeside, fishing and drinking beer, this remote campsite was peacefully quiet;
it was a delightful place to take a pause in our travels, and on this the
longest day of 2012, we photographed George our camper in perfect daylight at
10-30 in the evening (Photo 22 - Full daylight at 10-30 in the evening); in fact there had
not been a single moment of darkness during the whole trip so far. Much later that evening we
were treated to a fine sunset across the lake as wood smoke billowed from the
campsite's traditional lakeside smoke-sauna
(Photo 23 - Sunset over lake at Camping Lentuankosken).
We continued north making good progress through
North Kainuu on Route 912, a lonely road with surrounding forests stretching
away into the remote distance totally uninhabited other than a few isolated
farmsteads. Despite concerns about increased traffic over the holiday weekend,
out here in the remote uninhabited wilds of North Kainuu we passed virtually no
other vehicles. At one isolated hamlet, we paused at a little general stores cum
filling station for a few items of food; the shop was universally stocked with
foodstuffs, car parts and electrical goods. Life in these isolated areas must be
particularly tough, especially during the permanent darkness, lasting snow and
freezing temperatures of winter. This utterly deserted wilderness of endless
boreal coniferous forest was eerily unnerving, with a feeling of approaching
Lapland especially when we crossed a road-grid with a sign warning of entering
reindeer-herding territory.
As Route 912 approached Suomussalmi, we paused at
what seemed another WW2 monument with burnt out tanks and field guns rusting by
the road side. This was the Raatteen Portti (Raate Road) Museum, sited on one of
the main routes followed by the invading Red Army in November 1939 at the
outbreak of the Winter War. Fierce battles had been fought along the road in this
region, and despite heavy losses, the poorly equipped Finns had halted and
repulsed the invading Soviet tanks and heavy artillery during the harsh winter
of 1939~40. Just beyond the museum, a modern memorial took the form of 1000s of
scattered boulders symbolising the war dead; in the centre, a wooden trestle
monument named Avara Syli (Wide Embrace) looked out over the field of stones
hung with 105 bells which tinkled in the wind, one bell for each of the 105 days
that the Winter War lasted (Photo 24 - Stone-field Memorial to Winter War dead at Raatteen Portti). And as we walked back to our camper, we saw our
first reindeer casually trotting down the road, scampering off into the forest
at the approach of traffic (Photo 25 - Wild reindeer by roadside approaching Lapland). This sighting and the bitterly cold wind were
further reminders that we should soon be entering Lapland.
Approaching Suomussalmi, one of North kainuu's
main towns which had suffered badly from the German scorched earth policy in
their 1944 retreat from Finland, we turned northwards again onto Route 843. This
was an even more lonely road and for the next 30kms, we saw not one other vehicle.
An endless and deserted forested wilderness stretched away in all directions. We
reached our turning signed eastwards for 10kms along a dirt road to Pirttivaara
and the Martinselkosen Eräkeskus (Wilderness Centre), just 2 kms from the
Russian border. This is a commercial venture which for several years has
organised overnight safari-sessions in hides to watch wild Brown Bears which
still inhabit these remote forests. Our plan was to camp out here using the
centre's facilities and do some walking, but we were unsure about the
bear-watching given the high cost. When we arrived, that night's party of
bear-watchers were just gathering, and the following morning, we were woken by
them returning and talking excitedly about their overnight experiences of seeing
wild bears at close hand from the hides. Still uncertain about the cost, we
mulled over the bear-watching: it was a unique experience, and after talking it
over with the organisers, we were persuaded and signed on for that night's
session. After a morning's walking in the
nearby forests, DEET-ed up and wearing midge-nets (Photo 26 - Midge-helmets necessary for forest walking), we prepared for our overnight
bear-watching, anticipating a long, cold and midge-ridden night, and at 4-00pm
the group gathered for briefing from Tuumpi our guide. We were transported in
4WD's several kms into the forests where border guards still patrolled perhaps
expecting a belated Russian invasion. A 1.5km walk further through the forest
and across swamps on board-walks brought us to the hides on a low hillock
overlooking a forest clearing. Earlier, staff from the centre had scattered
food, salmon fish and dog food pellets, to attract
bears. We settled into our
viewing places in the hides, positioning cameras and binoculars, and within a
half-hour the first bears appeared. From 5-30pm until gone midnight, we were
treated to a thrilling and at times comical 7½ hours of continuous
appearances of wild bears (Photo 27 - Wild Brown Bears in
Eastern Finland). They ranged in colour and size from a huge almost
black male, a number of smaller buff and chocolate-brown females, and up to six 18
month old cubs. The cubs wandered around sometimes singly, sometimes in
groups, but always warily looking around for adult bears. They entertainingly
stood up on back paws, and if an adult was spotted they scampered off or clawed
their way high into trees. It was almost like a choreographed series of
one-act drama: one or two bears would approach, pick at food or grub around under rocks for insects
then wander off, and after a while the next act would follow with
another group of bears entering at stage right. Through binoculars, we could see
clearly their huge claws and despite the bear fur's padded thickness, midges
were buzzing around causing them to rub against rocks or scratch with their hind
paws. They seemed totally unaware of our presence and approached within 15 feet
of the hides, despite the constant clicking of camera shutters. We could see
their huge heads and jaws and actually hear their breathing and occasional
grunts. Late into the evening there was still sufficient light for photography
and in addition to watching the almost continuous display of bears feeding, we
were also treated to the rare spectacle of white-tailed eagles soaring overhead
and black kites swooping between trees.
Although expensive, the venture was
well-organised: coffee and sandwiches were provided, and the hides were
well-appointed with comfortable viewing positions, and equipped with bunks and
sleeping bags for later when the last of the bears ambled away as the light
faded. The following morning we were woken at 6-30am; the new day's sun had been
up most of the night, and with all the food long gone there was no trace of the
bears as we emerged from the hides into the clearing. It was a curious sensation
standing outside the hides to take photos where last night the bears had
been feeding (Photo 28 - Martinselkosen Eräkeskus bear-watching hides). The only sign this morning of last evening's beers feeding was a few remaining fish bones.
After the return walk
through the forest, we were transported back to Martinselkosen for an early
breakfast.
After our extraordinarily thrilling night of
bear-watching, the morning's mundane jobs of preparing to move on seemed almost
surrealistic. Martinselkosen Eräkeskus had proved a worthy and welcoming place
to camp, and although the bear-watching had been expensive at €145 each, to have
missed this unique opportunity to see at first hand one of Europe's last
remaining wild carnivores would have been a lasting regret.
Visit the Martinselkosen web site for further details. As it was we had
a wealth of unbelievable memories of our night of watching wild brown bears at
close quarters, and hopefully a few reasonable photos to prove it, which we have
added as a separate gallery - see our
Brown Bear
Photo Gallery
Next week we continue ever northwards along the Via
Karelia to spend time at the Hossa Hiking Area and Oulanka National Park, and
cross the Arctic Circle into Lapland to visit Kemijärvi, Sodankylä and Ivalo.
Join us again shortly
Next edition
to be published in 2 weeks or so
Sheila and Paul |
Published: 18 October 2012 |
|