CAMPING
IN LATVIA 2011
- Liepāja
, Ventspils,
Kurzeme and Cape Kolka, Sabile Wine Festival and Capital City Rīga:
On a bright, sunny morning, we crossed the open
border into our second host-country Latvia (Photo 1 - Crossing the Latvian
border), and headed north along the empty stretch of coast road through
featureless pine and birch forests. After a night's stay at Camping Verbelnieki
set in the fringe of pines which line the dunes and endless beaches of the
Baltic coast, we approached the outskirts of the port-city of Liepāja. We
paused at a supermarket in a down-at-heel suburb for our first provisions
stock-up in Latvia; faced with the unfamiliar language of a new country with
many of the products labelled in Cyrillic, we had to learn afresh the Latvian
for milk, bread and basic foodstuffs, as well as a new exchange rate for Latvian
lats.
Click
on map for details of Western
Latvia
Our plan was not to visit the modern city-centre
of Liepāja but the former Soviet sealed dock-city area of Karosta (meaning
'naval port') just to the north across the canal leading to the former
dock-yards. Karosta had been constructed in 1890~1906 as a naval base for
the Tsarist Russian Baltic fleet to counter the growing naval threat of
imperial Germany This massive project created a fortified complex of
dockyards inland from the open coast, protected from winter freezing over,
enclosed by 2 kms long sea-walls and approached along a canal. A large
Russian population developed in the garrison city, a fashionable Tsarist
outpost with mansions and parkland. Despite the enormous cost of the fortified
port's construction, with the
outbreak of WW1 the Russians withdrew their fleet
to safer waters at St Petersburg. Under the Soviets after 1945, Karosta became a
restricted port-city within a city, inhabited by the Soviet navy and Russian
ancillary workers and their families. It developed as a secret base for Soviet
nuclear submarines during the Cold War, totally sealed from the outside world. As
the base expanded, the former Tsarist-era buildings were soon outgrown and
the parklands were filled during the 1960~70s with row upon row of hastily built
apartment blocks housing the Russian workforce which served the naval dockyards
and military installations. At its height, Karosta was home to over 20,000
Russian inhabitants. With the withdrawal of Soviet armed forces in 1994 after
Latvian independence, 1000s of these Russian civilians were left stranded here,
living in Karosta's increasingly unmaintained rows of apartment blocks. Most of
these remaining Russian-speaking residents were non-citizens with
alien-passports, considered neither Russian nor Latvian, and suburb of Karosta,
isolated physically and culturally from the rest of Liepāja became a depressed
slum area of decaying apartments, high unemployment, street crime and drug
abuse. And set amid all this social squalor, the faded glory of the golden-domed
Orthodox Cathedral of St Nicholas, built originally to serve the Tsarist naval
garrison, still stands.
This curious phenomenon of Karosta we just had to
see, although totally uncertain of what we should face. Driving slowly through the
Saturday morning traffic, we passed the modern city of Liepāja following signs
for Karosta through an uncertain area of semi-derelict dockland and gloomy,
impoverished-looking apartments. Beyond this, we entered a deserted area of
remaining Tsarist-era parklands and hesitantly edged forward along narrow
concrete roadways to find the former naval prison now open as a museum. Amid an
area of dereliction, we found the gaunt, forbidding redbrick building and spent
the next hour learning from the guide about the prison's history as well as
further insights into the social realities of transition to market economy with Latvian
independence. With this as an introduction, we were even more curious to explore
this paradoxical half-world of what remained of Karosta with its bizarre mix of
decaying grandiose Tsarist-era mansions, parklands and boulevards, and even more
decaying Soviet-era apartment blocks which housed the residual Russian-speaking
civilian population abandoned here and now left with lives as derelict as the
buildings they occupied.
We edged forward between former Tsarist mansions
converted to accommodate the expanding civilian work force in the 1960s and the
hastily thrown-up, now decaying 1970s apartment blocks. Then rounding a corner
there ahead along a tree-lined parkland boulevard were the gilded onion-domes
and mosaic façade of the Orthodox Cathedral - what a sight: you might have
imagined you were standing in a grand Russian city rather than the decaying
remains of a Soviet naval base. Built for the original Tsarist garrison, the
cathedral had been converted during the Soviet years to a social centre, a
gilded domed drinking hall for naval ratings. The reconverted Orthodox
cathedral now serves the residual Russian civilian population. With Sheila
wearing a headscarf for decency's sake in an Orthodox church, we took a look
inside at the surviving icons; most had been removed to Mother-Russian before
WW1. We walked across to the nearby apartment blocks where old babushkas stood
chatting by the dustbins as on any housing estate, but all of this had an even
more chilling air. Despite the squalid environment and almost tangible poverty,
there were BMWs parked among the older cars; what sort of mafia controlled life in this deprived neighbourhood, we wondered. Feeling uncomfortably conspicuous,
we wondered around taking our photos as youngsters eyed us suspiciously. The
frustrations of life in this curiously stranded Russian half-world found
expression in Cyrillic graffiti daubed on the walls of apartments (Photo 2 - Soviet-era apartment blocks at Karosta with Cyrillic graffiti),
and other residents walked resignedly by carrying their bags of shopping. And
rounding another corner, there again was the cathedral, faded glory amid squalid
decay (Photo 3 - Karosta Russian Orthodox Cathedral amid decaying apartments).
The semi-derelict Tsarist mansions still used as residences, just a short
bus ride away from a modern bustling Latvian city, somehow symbolised the
paradox of Karosta's historic rise and decline, and the almost insoluble social
problems of non-integration remaining here for the Latvian authorities to cope
with.
Inland from Liepāja, we drove on to the delightful
provincial town of Kuldīga, getting our first experience of Latvian secondary
roads which in this region of Kurzeme were surprisingly well-surfaced, doubtless
thanks to EU infrastructure investment. Thanks to the navigability of the Vernta
River on which the town stands, Kuldīga was an important medieval trading centre
and even more remarkably a member of the Hanseatic League. After Kurzeme's early
18th century absorption into the Russian Empire, Kuldīga's significance declined into the quiet rural backwater it is today. But its medieval wealth has left a
fine heritage of beautiful wooden buildings which now adorn the old centre (Photo
4 - Watermill on River Ventna, one of Kuldīga's attractive buildings).
Being only an hour's drive from Rīga, Kuldīga is a popular Latvian day-out, and
most visitors make for the town's main feature, the Ventna Waterfalls. Although
only 2m high, this magnificent 250m sweep of tumbling water curves across the width
of the river in an elegant S-bend (Photo
5 - Waterfalls spanning the River Ventna at Kuldīga).
We joined the many other visitors to photograph Kuldīga's pride and joy. At a
café afterwards, we got into conversation with a Latvian family from Rīga and
learnt more pessimistic details of the economic realities of life in
contemporary Latvia, now that the euphoria of independence has long since given way
to the stringencies of today's world: EU membership has brought improvements to
infrastructure but job-creating investment increasingly comes from Russian
sources.
We moved on to Ventspils, staying at Piejūras
Camping which is set amid pine trees along the Baltic beaches just south
of the city. Despite being a large seaside campsite busy with holiday-makers, we
were received by the young staff with smiling courtesy and helpfulness -
city-plans, bus and supermarket details. The #22 bus took us into the city and,
compared with other Latvian towns seen so far, Ventspils had an affluent and
almost genteel air, and we set off towards the harbour-side old centre. Set on
the wide estuary-mouth of the once navigable River Ventna, Ventspils had long
been one of the central Baltic's main port-cities, a 15~16th century member of
the Hanseatic League of course, and a Soviet naval base in the mid-20th century.
But it was as an oil terminal that Ventspils earned its prosperity; its port was
the principal terminal for the Baltic oil-transit business, with tankers, mainly
Russian, unloading crude oil into Ventspil's storage tanks for onward shipment by rail to refineries across Europe. But this major source of prosperity came to
a sudden end in 2003 when Russian oil producers began shipping their
bulk crude oil elsewhere. The accompanying run-down in trade for the once busy
docks meant that the former gritty industrial port-city had to re-invent itself
as a tourist-friendly holiday centre. Cleaning up its act in this way has
transformed Ventspils into Latvia's premier holiday resort, bringing an
alternative source of revenue just in time as the docks and shipping industry
went into decline. The 2 banks of the wide River Ventna now reflect this dual
aspect of Ventspil's character: the stark industrial landscape of dockland
cranes, chutes, oil tanks, warehouses and railway sidings dominates the northern
side, with the port still busy. Ferries from Scandinavia and Lübeck still dock
at Ventspils and a modern container port covers a huge area to the east. The
river's southern bank has the cobbled pavements and flowers beds of the old
centre with its almost twee tourist-friendly waterfront, and further south all
the tourist attractions and line of pine-fringed white sand Baltic beaches.
And here we were, walking towards the
waterfront and docks which were to be the focus of our visit as the
origins of Ventspil's traditional industry and source of its wealth. Small cargo
boats were moored along the waterfront (Photo 6 - Freighter
moored along the waterfront at Ventspils docks)
but our attention was drawn to the ranks of dockyard cranes, loading chutes and railway sidings filled with hopper-wagons lining the dockyards on the far
side and running for some 2kms along the length of the wide river
(Photo 7 - Cranes lining
the dockyards at the port of Ventspils).
The best way to get a real impression of the scale of Ventspil's still busy
dockland and oil terminal is to take the Hercogs-Jēkabs ferry boat excursion
around the harbour. For remarkably good value of 1 lat (0.40 lat for seniors),
the boat takes you up the river past the container port and huge stacks of cut
timber awaiting loading, back along the far bank past ranks of dockyard cranes
to the outer harbour and oil terminal, and out to the harbour mouth where the
Baltic swell rocks the boat even within the confines of the breakwaters. This
boat trip around the harbour gave an intimate and fascinating view of the still
busy working docks, Ventspils Baltic Coal Terminal, and oil storage tanks
with jetties running out into the harbour with now only a few tankers moored
there. This was certainly one of the trip's highlights.
The following morning, we re-stocked with
provisions at Ventspils' delightful market (Tirgus laukjams), before turning
north on the now well-surfaced but lonely coast road running through the pine
forests of the Kolka Peninsula. The Baltic shoreline was less than 1km away but
totally unseen through the dense forest. During the long years of Soviet
occupation, this entire Kolka coastal strip had been a closed military security
border-zone. In the early 1980s, hidden away in these dense pine forests the
Soviet military had built 3 huge radio telescopes at a secret location at Irbene.
The sole purpose of the radio telescopes had been electronic eavesdropping on
Western satellite communications. When the Soviet military pulled out in 1994
after Latvian independence, the smallest of the 3 dishes was dismantled and
removed, but the larger 16m and 32m diameter dishes were too big and were left
although badly damaged. The parabolic dishes were taken over by the Latvian
Academy of Science, and after several years of restoration work, the radio
telescopes are now used by the Ventspils International Radio Astronomy Centre (VIRAC)
for astrophysical research.
We had made contact with
VIRAC and tentatively
arranged to visit the radio telescope; again it's not everyday you get the
chance to see a former Soviet espionage radio telescope. Driving along the
forest clad Kolka road, it was only with difficulty that we located the narrow
ex-military concrete side road leading into the forest to the hidden radio
telescope. It was totally unsigned and as secret-seeming as if the Soviets were
still in occupation. Passing the now totally derelict former barrack blocks
which once had housed Red Army units guarding the secret installation, we
eventually rounded a bend and ahead, in the centre of a concrete area surrounded
by rusting barbed wire was the gigantic 32m wide parabolic dish of the radio
telescope weighing 600 tonnes and towering above us on its 25m high concrete and
steel pedestal. (Photo 8 - Former Soviet military radio telescope at Irbene). All around us
was the natural desolation of pine forests and sand dunes, with this
technical monster set here in isolation, built to spy on the West. The place
seemed deserted but we eventually made contact with a lady-technician; despite
her only speaking German and Russian, we managed to establish our credentials and
the arrangement for our visit, and spent the next hour clambering up the steep
stairways of the dish's superstructure and scrambling along walkways lined with
thick cabling to examine the steering mechanism which angled the dish and turned
it on its axis (Photo 9 - Clambering aloft on the
radio telescope support structure).
It all had a totally surrealistic 2001 Space Odyssey feel, clambering higher and
higher into radio telescope's upper interior and finally scrambling up a
vertical steel ladder to peer into the aluminium-plated interior of the
parabolic dish. We gathered that when the radio telescope was inactive as
today, the dish was parked in a vertical position, but when operational, it was
lowered to a more shallow angle. But so many of our 100s of questions about the
Soviet usage frustratingly went unanswered due to the language barrier: Sheila's
German is good, but technical, military, espionage and astrophysical vocabulary
were more of a challenge! On return to ground level, we asked if we could see
the radio telescope's control room; oh no, that was entirely forbidden, she
answered. But when pressed, she led us down a corridor and opened a small room
filled with control panels still bearing their Russian markings. Her
initial reluctance changed to enthusiasm as she encouraged us to take the
control box for the dishes angular and rotational settings, again totally
surrealistic (Photo 10 - Control panel of the Irbene
former Soviet military radio telescope). This had been a doubly
unique experience, not just having the chance to see a radio telescope but also
a former instrument of Soviet military espionage. Despite the language
difficulties, we had also learnt much about the Soviet occupation and current
issues in Latvia with the large numbers of residual Russian-speaking
non-citizens and their resistance to integration.
After a night's camp at the remote settlement
of Miķeļtornis set amid the coastal pine forests, we spent the following day
exploring the once thriving fishing villages of the Kolka coastline. This group
of villages set along the coast of Northern Kurzeme leading to Cape Kolka had
been occupied by the last surviving members of the Livs, a Finno-Ugric people
closely related to the Estonians, who had settled along the Baltic coast
several millennia before the later migration of the Latvian tribes. The fact
that the crusading German Knights adopted the title of Livonian Order suggests
that the Livs were still in the majority during medieval times. Gradual
assimilation with the Latvians meant that by the 19th century, the isolated
fishing villages of North Kurzeme were the only part of Latvia where the
distinctive Liv language and culture still survived. During the Soviet era, the
entire coastline was sealed off as a military security zone and access to the
sea was banned; denial of the Livs' traditional means of living, fishing and
farming, meant abandonment of villages, move of younger Livs to the cities and
further decline of the Liv culture. Only a small number of Liv speakers remain,
and the language has almost passed from being a living, spoken tongue to one of
academic curiosity.
A narrow dirt road had once been the only
access to the line of North Kurzeme coastal villages, but now thanks to EU
infrastructure investment, a new tarmac road runs along the Kolka peninsula. We
turned off along a dirt road leading down to the coast to find the site of the
former Liv village of Jaunciems. In the early 1950s, the Soviet authorities had
evicted the entire population from their farms 'for security reasons' in this
military border zone, and the fields of Jaunciems were planted with pine trees
to prevent re-occupation. In a clearing where the village of Jaunciems had once
stood, nothing now remained except the tall 60 years old pines, where once
families had farmed and fished along the Baltic coastline (Photo 11 - Former Liv fishing village of Jaunciems cleared by Soviets in 1950s and
planted with pines). Our plan today
was to turn off to each of the surviving Liv fishing villages in turn - Sīkrags,
Mazirbe, Košrags, Pītrags, Saunags - and to finish up at Vaide where we should
camp that night. Sīkrags had once been a thriving port, and in Soviet times was
the only point along the coast where access to the sea was allowed for fishing,
and a small fish-processing plant was built there. Today only a few scattered
farms remain of the former settlement with others converted now to holiday homes
(Photo 12
- Semi-derelict wooden buildings at Liv fishing village of Sīkrags).
Down at the deserted beach, the only trace of the fishing industry were posts
draped with the remains of nets
(Photo 13 - Sparkling sea along Baltic coastline at Sīkrags). The next village of
Mazirbe once been a thriving township and important centre of Liv culture. The
Soviets had fortified the entire coastline as the USSR's western frontier with
artillery batteries, floodlights and guard posts. The village had declined
because of restricted access to the sea and all that remained of the former
fishing fleet were the redundant boats rotting in the boat graveyard behind the
beach
(Photo 14 - Boat graveyard at Mazirbe from 1960s Soviet coastal closure),
a morbid epitaph to a once vibrant community. The little shop did a brisk trade
with the summer visitors but how long would it survive? We turned inland where
the road gained height curving up the escarpment of Kurzeme's pre-glacial
coastline where the ancient Ice Sea had washed up against this former shore now
some 6kms inland. Slītere lighthouse now stands
prominently atop the escarpment of the ancient cliff top some 75m above the
post-glacial forest-covered coastal plain.
We camped that night at another of the former
Liv coastal villages, Vaide, now a much reduced settlement of scattered wooden
houses. We were aware of camping being allowed at the Purzviedi 'Antler Museum', a
collection of elk antlers gathered from coastal forests over the years by a forest
ranger. We followed the dirt road through the woods, eventually reaching
a clearing behind the Purzviedi house. A large and flat grassy camping area
surrounded by pine woods offered an idyllic place to camp. The warden welcomed
us saying in German that we were his first visitors from Großbritannien, and
charged us 6 lats for a night's camp. A path through the coastal pines led down
to the Baltic sea shore, a totally deserted beach stretching for miles in both
directions, backed by dunes - perfect Baltic peace. That evening as the sun set
behind the pines, the warden invited us to help ourselves to chopped wood for a
camp fire in one of the stone hearth-circles scattered around the campsite, a
perfect end to a day of exploration and learning, and wonderfully welcoming camp
spot in such a delightfully remote setting (Photo 15 - Evening campfire at the hospitable Purzviedi Camping).
The following day we reached Cape Kolka, the
horn-shaped sandy spit which forms the northernmost tip of the Latvian coastline
where in stormy weather, the opposing tides from the Baltic and the Bay of
Rīga coincide to create upward-surging waves of spray; it is one of the few
places on earth where sunrise and sunset occur over the same stretch of water. A
totally restricted and heavily fortified border zone during Soviet times, the
beaches of Cape Kolka are now one of the most popular tourist destinations
in Latvia. Walking out to the tip of the sandspit cape at this ultimate point of
Latvia, we peered out across the Irbe Straits in an attempt to see the Estonian
island of Saaremaa on the distant horizon where we should stand in 3 weeks. The
fine sand of the shore was lined with grasses and the natural 'sculptures' of
pine tree carcasses lying at jagged angles, debris from winter storm damage (Photo 16 - Cape Kolka, the northernmost tip of the Latvian coastline).
We camped that night at Purciems just south of Kolka village at a delightful
spot amid pine trees in the landscaped gardens of the enterprising family who
ran the village shop, beach car park, guest house and campsite, and enjoyed
another campfire, very much a Baltic tradition, with the smell of wood smoke
lingering over the campsite.
In pouring rain the next day, we drove inland
from the coast through the dismal town of Tolsi to Sabile, a large village which
enjoys the reputation of being the world's most northerly location at which
vines are cultivated. The Arbava river valley is pleasantly hilly compared with
the rest of flat, pine-forested Latvia, and the original vines had been planted
here at Sabile in the 17th century by a local German aristocrat, Count Jakob of
Courland, in the hope of producing wine locally to reduce his cost of foreign
imports. Inevitably at this extreme northerly latitude, the vine growing came to
nothing and the vineyard fell into disuse. The tradition however was revived in
1936 under Latvia's first period of independence researching hardier varieties
of grape and small quantities of wine were produced. Local enthusiasts again
revived wine production in 1989, and now on the last weekend of July, Sabile
holds its annual Wine Festival, more an occasion of village fun-days than a
celebration of its vintage, and our reason for visiting Sabile this weekend.
We found a place to camp at the hill-top former
manor house outside the village which now houses the Pedvāle open-air modern
sculpture museum. It's the only time we have camped among random chunks of
granite posing pretentiously under the name of artwork; but each to his/her own,
and it was convenient to walk down to the village for the Wine Festival on a
sunny Saturday morning. The village truly was en fête with bunting strung across
the streets, the square filled with stalls, and a lively fun-packed atmosphere.
The highlight of the day were the troupes of traditional dancers in Latvian
national costume, who twirled, romped and stomped their way through their dance
routines in the square in a very entertaining performance (Photo 17 -
Traditional Latvian dancing at Sabile Wine Festival). The focus of
Sabile's vine growing renown is a small south-facing hillock just off the main
village street, the Wine Hill ( Sabiles Vīnakalns). Visitors to the festival
were able today able to climb up along the vine terraces across the steep
hillside. The crop was small and the ripening grapes still had some way to go in
the short Baltic summer; it was really only a token cultivation at such a
northerly latitude, but our photos of the grapes show that, however small the
yield, Sabile truly is home to the world's most northerly vineyard
(Photo 18 - Vines on the Wine Hill at Sabile ). Back up in camp that
evening, we opened a bottle of Sabile's light, slightly sweet red wine, maybe
not a prize-winning brew but certainly creditable for a product of this
northerly latitude. We had received a helpful response to our email enquiry
about the Sabile Wine Festival from Inese Himiča, Secretary of the Sabile local
authority, and although we were not able to meet her personally, we should
record our gratitude for such a splendid day of festival fun.
A stork family was nesting on the chimney
of Pedvāle manor house where we were camped, and watching their antics
provided great entertainment over breakfast. The 2 young birds were now almost
fully grown but still learning to fly. Perched precariously on the edge of the
nest, they flapped their wings not quite daring to launch into flight. The
parent birds soared around with bill-clattering encouragement. All through North
Poland and Lithuania for the past 2 months, we had watched this year's young
storks growing from small birds sat in the bottom of nests right through now to
almost fully grown and learning to fly, ready for their forthcoming long-haul
migratory flight to Africa in a month's time. When the storks do leave, we shall
miss their company.
Our journey from Kurzeme to Latvia's capital
city, Rīga, meant navigating our way through a tangle of urban motorways and
intolerantly speeding city traffic, thankful to turn off onto Ķipsala island in
the River Daugava to Rīga City Camping. This welcoming and well-appointed
campsite at a permanent setting behind exhibition halls is just a 30 minute walk
across the Daugava bridge into Rīga's compact old town. There were no storks for
company tonight; just urban industrial background noise. How we longed for the
peace of rural isolation again.
Rīga was founded in 1201 as a fortified
settlement on the Daugava River from which Germanic crusading knights could
subdue the Latvian and Liv tribes. The port-city flourished as a trading centre and joined the Hanseatic League, with Protestantism being welcomed by its
mercantile citizens. In 1621 Rīga was conquered by the Swedes and became their
main base for occupying the Baltics. In 1709, Peter the Great captured the city
and although Rīga was absorbed into the Tsarist Empire, it remained German in
culture. Latvian peasants flocked to the city although denied any civil rights.
During the 19th century, Rīga became a developing industrial city with
large numbers of Russian workers brought in, and subject to a deliberate policy
of Russification by the Tsarist authorities. Latvian however were provoked into
an assertion of their national identity and with the collapse of both Germany
and Russia in 1918, Latvian independence was proclaimed in November 1919 after a
short struggle with the Bolsheviks, with Rīga enjoying an atmosphere of
belle époque during the 1920s. In WW2 the city was occupied by the Soviets
from 1940~41, then by the Germans until 1944, during which time Rīga's sizeable
Jewish population was confined within ghettoes and murdered in
the surrounding forests. The Soviets drove out the German in 1944 and continued
to occupy Latvia until 1990. The drive for Latvian independence was initially
resisted by Gorbachev who sent in troops. 5 civilians were killed before the military was finally
withdrawn and Latvian independence proclaimed in 1991, a free republic again
governed by the parliamentary Saeima. Nowadays with EU/NATO membership
attracting large amounts of foreign investment, Rīga has become something of a boom city, but
underlying this are still the ethnic tensions between Latvians and the large
numbers of remaining Russian-speaking non-citizens.
We had arranged in advance to visit the Latvian
parliament, the Saeima (meaning gathering or assembly), and the
following morning we crossed the Daugava bridge to keep our parliamentary
appointment, finding the buff-coloured neo-Renaissance Saeima building tucked
away behind St Jakob's church. Built in the mid-19th century originally for the
Livonian Knighthood, the building was adopted for parliamentary usage in 1922
under the first Latvian Republic. During WW2 the SS used the premises and all the
works of art were either trashed or removed to Germany, lost for ever. During
the Soviet occupation, the Supreme Council of the Moscow controlled puppet
Latvian Soviet régime took over the building with its plenary chamber redesigned
to the present amphitheatre shape. In January 1990 as Soviet troops resisted the
independence movement, 1000s of Latvian demonstrators manned barricades around
the parliament, and a small pyramidical monument on the pavement outside the
Saeima recalls this protest. High in a niche above the Saeima's official
entrance, the statue of the legendary Latvian hero Lačplēsis (the Bear-Slayer)
was formally restored in 2007, the original having been destroyed by the Soviets
in the early 1950s. We stood outside the parliament to photograph the building,
with the Latvian flag flying over the main entrance and a policeman standing
guard outside (Photo
19 -
The Latvian Parliament building, the Saeima).
We
were greeted at the Saeima by Gunta Gaigala who
had arranged the visit for us. She led us up to a large committee room which
was lined with photos of official Saeima events and told us of the recent and
unexpected announcement of the dissolution of parliament by the Latvian
President. The current Saeima had been a contentious one with the governing
party having only small majority, resulting in much petty bickering. One of the
MPs had been accused of a criminal offence but pleaded parliamentary privilege
to immunity from prosecution, and was supported by fellow MPs. Public outcry
followed and the newly elected President supported the view that MPs could
not be seen to be above the law, and under his constitutional powers, dissolved
parliament. A general election would be held in September. The 100 members of
the Saeima are elected by proportional representation for a 4 year term.
Meetings of the parliament are chaired by the Speaker who is elected by MPs who
also elect the President of the Republic by secret ballot. Gunta led us through
into the Saeima plenary chamber, where each of the MPs' seats is equipped with
electronic voting system with results displayed openly on a screen (Photo 20 - The
Plenary Chamber of the Latvian Parliament). During our visit, we again
had the chance for frank discussion with Gunta about the thorny issue of the
non-integration of Latvia's Russian-speakers and their status as non-citizens.
There were still tensions which occasionally resulted in violent clashes within
the city. We also discussed the issue of unemployment and Russian investment in
the Latvian economy. Through our web site, we record our gratitude not only for
the privileged opportunity to visit the Saeima but also for candid discussion
about current social, political and economic issues facing Latvia.
We walked through Kronswalds Park to the city's
main commercial and shopping area with its boulevards and apartment buildings
which developed in the late 19th/early 20th centuries as Rīga expanded with
industrialisation. Many of the buildings are embellished with florid Art Nouveau
façades, some designed by the Rīga architect Mikhail Eisenstein. We walked
around the network of streets around Alberta and Elizabetes iela, gazing up at
the magnificently restored Art Nouveau façades and gables, some with
neo-Egyptian motifs, and another of Eisenstein's outrageous designs creations, a
blue-faced apartment block topped with 2 enormous female profiles (Photo 21 -
Art Nouveau façade by Mikhail Eisenstein).
A few blocks away just off Valdemāra iela, we
found the Museum of Latvian Jews which with a huge collection of documents and
photographs assembled by 2 Rīga Holocaust survivors, tells the compelling story
of the city's Jewish community. Pre-war this had made up 11% of the population,
the second largest ethnic group after the Latvians themselves. Jews had fought
in the 1918~20 Latvian War of Independence and had played a prominent part in
Rīga's social and political life in the inter-war years. But all of this was
snuffed out in 1941, when the city's Jews were herded into ghettoes then
systematically marched out into the surrounding forests to be shot. Although
unassuming, the museum's displays made gruelling viewing.
In the broad boulevard of Brīvības iela, the
modernistic Freedom Monument (Brīvības piemineklis) erected in 1935 stands as a
triumphalist symbol of Latvian independence. The base of the monument includes
Latvian heroic figures and is inscribed with the words Tevzemei im Brīvībai
(For Fatherland and Freedom). The 50m high slender column is topped with
a stylised female figure known affectionately as Milda, the most popular
pre-war Latvian girl's name, who holds aloft 3 golden stars symbolising the
Latvian regions of Kurzeme, Vidzeme and Latgale (Photo 22 - Rīga's Freedom Monument with the figure of 'Milda').
It is ironic that the Soviets never attempted to demolish this rallying
point for Latvian nationalistic sentiment which in 1987 was the scene of the
first pro-independence demonstrations.
Rīga's old town is enclosed by the delightful City
Park where paths wind around the grassy knoll of Bastejkalns (Bastion Hill).
Here amid the peaceful pro-independence demonstrations of 20 January 1991, 5
civilians were shot dead by Soviet dreaded OMON special force snipers from the
nearby Latvian Ministry of the Interior building. Stone memorials mark the spots
around the knoll where the victims fell. We paid our respects then walked back
to Livi laukums, another pleasant open square filled with street cafés and
lined with the restored attractive buildings of Rīga's Germanic trade guilds and
the quirky Art Nouveau Black Cat building which takes its name from the feline
features decorating its turrets. After our first successful day in the
capital city, we plodded across the Daugava bridge back to City Camping on Ķipsala
island, pausing to admire the view of the spires of the old town and the bulky
outline of Rīga's Castle, now the presidential palace, lit by the afternoon sun
across on the far embankment of the wide river (Photo 23 -
Rīga Castle (Presidential Palace) and spires of Old Town from River Daugava bridge).
On our second day in Rīga, we re-crossed the river
and reached the small park outside the presidential palace just in time to see
the noon changing of the guards (Photo 24 -Changing the guards at
Rīga's Presidential Palace). Pils iela (Castle St) led through to
Rīga's Cathedral Square (Doma laukums), its sunny open space filled with street
cafés, but overshadowed by the gloomy bulk of the Cathedral (Photo 25 - Rīga's Cathedral
Square, Doma laukums). The narrow streets and shady
little squares behind the Cathedral are lined with ornately Art Nouveau
buildings, and lead to the Museum of the Barricades. This unassuming museum
staffed by volunteers is dedicated to keeping alive the events of January 1991
when Soviet security troops tried forcibly to crush the Latvian independence
movement. 1000s of Latvian civilians crowded into Rīga's old town, building
barricades to protect the parliament and camping out in Cathedral Square.
Tensions between the non-violent demonstrators and troops erupted into violence
and 5 Latvians were shot. The museum displays memorabilia from 1991 and news reel
film tracing the course of events leading to the establishment of Latvian
freedom from Soviet occupation, and although little known, is thoroughly worthy
of a visit. More on the tourist trail is the square lined with the painstakingly
restored House of the Blackheads. This late Gothic building with monumental
stepped gable façade decorated with ornate windows and statue-filled
niches was the HQ and boozing club of one of Rīga's
Germanic mercantile
guilds, taking its bizarre name from their patron saint, the North African St
Maurice (Photo 26 - House of the Blackheads
and St Peter's Church). Just behind this square, a squat
box-like structure from the Soviet era now houses the Museum of Latvia's
Occupation. Funded by donation from Latvians living abroad, the museum was set
up in 1993 to document the horrors inflicted on Latvia by 2 totalitarian and
equally barbaric régimes - the Soviet occupation of 1940~41 and 1945~91, and
German occupation of 1941~44. Using displays of documents, photos, audio-visual
recordings and personal belongings, the museum charts the horrors of mass
deportations, forced labour, extermination of Jewish population, forcible
Russification and attempted eradication of Latvian cultural identity, and inward
migration of huge numbers of Russians, the impact of which still has
consequences for modern day independent Latvia. This disturbingly uncomfortable
museum should be compulsory viewing for those with 'forgive and forget'
sentiments. Behind the museum stands a further echo of past Soviet culture in
the form of a trio of bizarre great-coat clad statues commemorating the Latvian
Riflemen. One of the last examples of ideological statuary left in the
city (all the Lenins have long since been confined to the bin), this small
square had been a natural gathering point for the pro-communist,
anti-independence red flag waving rallies by the Russian-speaking population in
1991.
So compact is Rīga's old town that it takes
only a few minutes to walk across past the bus and railway stations to another
of the city's notable venues, the Central Markets, housed in 5 huge curved
pavilions which originally were WW1 zeppelin hangars built by the Germans at
Liepāja and re-erected here in the 1920s (Photo 27 -
Rīga's Central Markets). Each of the pavilions houses a different
produce market and despite being late in the afternoon, these were still crowded
with shoppers. Towering over the Blackheads' House is the elegant 3-tiered
spire of St Peter's Church, totally destroyed in WW2 but since restored to its
13th century glory. A lift takes visitors up to the spire's balcony for splendid
views over the city, particularly the panorama of the old town backed by the
river Daugava (Photo 28 - Rooftops of Rīga's Old
Town from St Peter's Church).
Our 2 days in Rīga
were blessed with fine weather, enabling to enjoy so many of this lovely city's
treasures: the splendidly restored Art Nouveau buildings, the historic sights
around the old town, more chilling reminders of the horrors of Latvia's
occupations and the celebration of its restored freedom and independence, and
the opportunity for us to visit the Latvian parliament and gain further
understanding of current social, economic and political issues facing the
country. Tomorrow we should be leaving the city to head along the Daugava valley
into the rural backwaters of Latgale, Latvia's eastern province. Join us again
then.